Part of a series on Uniquitarianism |
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Main concepts |
Uniquity · Unique beingness |
Branches and applications |
Uniquitarian sociology · Uniquitarian economics · Uniquitarian psychology · Uniquitarian anthropology |
Main orientations |
Standard uniquitarianism · Fundamental uniquitarianism · Hyperuniquitarianism |
Related topics |
Millettarian ontology · Ghenology · Equality in Millettism |
Not to be confused with Utilitarianism or Ubiquitarianism.
Uniquitarianism, or uniquitarian philosophy, is a worldview or outlook that holds its roots in the ontological theory of uniquity, or unique beingness within the Millettic philosophical tradition, particularly within Astronism and Millettarianism. As a term, it was first introduced within The Omnidoxy and later in The Millettarian Methodology.
There exists three forms of uniquitarianism, the first of which is standard uniquitarianism which notions that only sentient beings hold uniquity while the second of which is known as hyperuniquitarianism which holds that not only do all sentient beings hold uniquity, but so do all non-sentient beings.
The third of which is fundamental uniquitarianism which holds that each separate entity in existence holds its own unique beingness, or uniquity. This formulates an ontological understanding in which individuality becomes uniqueness.
Uniquitarianism holds its roots within Millettarian philosophy, but it holds a wide-ranging applicability across different disciplines which has formulated distinctly uniquitarian approaches to understanding those disciplines, including uniquitarian economics, uniquitarian anthropology, uniquitarian psychology, and uniquitarian sociology.